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through the prophets in the holy Scriptures, our Lord person. For as the reasonable soul and flesh is one man : all sins, even those that are venial, except by a special THE BEBLE SlNLESSNESS OF THE VlBGIN MARY privilege from God, as the Church holds in regard to who spake by the Prophets. Canon 23, Council of Trent.] ROMAN CATHOLICISM no more, nor lose grace, and that therefore he that falls so God and man is one Christ. [Athanasian Creed.] and sins was never truly justified ; or, on the other THE BIBLE AND TRADITION 59 But one not by the conversion of his Divinity into served in the Church; which Gospel, before promised If any one saith, that a man once justified can sin hand, that he is able, during his whole life, to avoid Jesus Christ, the Son of God, first promulgated with flesh, but by the taking of the manhood into God ; one yet he IB God and man, is not two, but one Christ. DOCTRINE OF THE INCARNATION 57 In order that the purity of the Gospel may be pre- altogether not by confusion of substance, but by unity of 58 the Blessed Virgin ; let him be anathema. [Session 6, his own mouth, and then commanded to be preached

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