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proper disposition and co-operation. and life everlasting ; while the efficient cause is a and anointing man with the Holy Spirit of promise, [Chap. 7.] cause is his most beloved only-begotten Son, our Lord he himself is just, but that whereby he maketh us Of this Justification the causes are these : the final Jesus Christ, who, when we were enemies, for the ex- just, that, namely, with which we, being endowed by cause, indeed, is the glory of God and of Jesus Christ, tion for us by his most holy Passion on the wood of Father; the instrumental cause is the sacrament of 88 ROMAN CATHOLICISM For, although no one can be just but he to whom the every one as he wills, and according to each one's CAUSE OF JUSTIFICATION Baptism, which is the sacrament of faith, without him, are renewed in the spirit of our mind, and we ceeding charity wherewith he loved UB, won Justifica- who is the pledge of our inheritance. The meritorious which no man was ever justified; lastly, the sole formal cause is the justice of God, not that whereby the cross, and made satisfaction for us unto God the merciful God who washes and sanctifies freely, signing, own measure, which the Holy Ghost distributes to are not only reputed, but are truly called, and are, just, receiving justice within us, each one according to his