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and of freedom to enjoy, not of scarcity and absti- uplifter, and that it is not only folly but moral degra- of happiness, that temperance is the product of plenty to recognize the greater and better things in life the dom, that the absence of crime in the prison house tive good in the temperate joy of living and the mod- the greatest health tonic as well as the greatest moral erate use of the good things of the world, that joy is and we may be sure, while we shall probably continue drunkenness or gluttony, no crime or insanity, no pau- nence, that there is not only no harm, but great posi- mere drudges to the ambition for wealth or power, but In the meantime, however, let us work and wait. Let all know only perfect bliss. will have been eliminated from the race and we shall higher life. Let us recognize that virtue requires free- us educate ourselves and our children, not to become says, have a barrel of liquor resting on every corner, to enjoy a glass of wine or beer, there will be no these things, and then we may, as Rabbi Fineshriber The Rule of "Not Too Much." 11 dation to seek to put us all into a hospital because there is not the result of virtue, that morality is the child ception, as it unfortunately is now let us have all "higher life" will be the rule instead of the rare ex- perism or vice. For by that time all the defectives